1. Funds Zakat allowed to pay one of the eight categories of people, and do not necessarily distribute them among all categories, even if there are people who belong to them. 2. Authorizing the issuance of money to the debtor for payment of the debt, as well as part of it. 3. Funds from the zakat paid not wrong or apostates. If the person agrees to accept Islam, he can give assistance from Zakat as a reward. 4. Zakat is not paid to the wealthy, as the Messenger of Allah said: “It (ie Zakat) do not share any of the rich nor the strong able-bodied person.” Zakat is generally not accepted by Allah, if it is given to him to whom he was not supposed to.
However, if you come to a Muslim man who looks poor, and he gave him the Zakat, and later it turned out that he was rich (ie, it was not supposed to distribute zakat), such zakat is taken, because a person can be judged only on the basis of what he knows, and Allah does not impose on him more of what he can do. Many scholars are of the view, but considered that such a mistake is forgiven only if the distributing zakat considered rich to the poor. All other cases, they said that they paid zakat does not count. However, more significant is the view that Zakat is accepted if a Muslim trying to do the right thing, but mistakenly attributed to any of the eight categories of persons who are allowed to take zakat, the one who does not belong to them. For example, he gave zakat man, knowing that he has a duty, but it turned out that that there is no debt, and in this case it is accepted zakat. 5.
You can not pay zakat to those who have to keep people, ie parents, children and wife, but is allowed to pay his other relatives (uncle, brother, sister, etc.) if they need it. If the son delivers his father, and his father is a duty, the son of his zakat can repay his father because the son is obliged to provide his father, but is not obliged to you, for him it pays the debts. But the son is not allowed to return for his father from his debt zakat, if the father took the money in the debt to ensure its existence, because, as we have said, it is the duty of a son. The same applies to those who obespe Chiva-mother, sons, daughters, even his wife. 6. A woman can pay Zakat to her husband if he is poor, since it is not required to obespe-Chiva its material. It is known that the wife of ‘Abdullah ibn Mas’ud paid zakat to her husband’ Abdullah, and the Prophet is allowed. 7. Zakat is transferred to another city or country only in case of special need, such as: the famine in any country; in the absence of the poor in the city was going to zakat; to help the fighters in the way of Allah, Mujahideen; as directed by the imam when it is done in the public interest, and in other cases. 8. If someone is not worked in the city where he resides, he must swim Chiva-Zakat in the same area, and to forward it to his hometown, he can only re-enumerated above cases. 9.
If someone is not able to immediately pay the zakat, which is subject to his property, he should do it as soon as it has such a cart-opportunity. 10. If after a year the property of a Muslim, from which he has to pay zakat, lost or burned, it is exempt from zakat, even if you know exactly how much money he had to pay. However, if after a year counted for-Kyat, but hesitated and did not pay it, then his property was gone, he is not exempt from this-is service. 11. Not permitted to buy back the things that a Muslim distributed as zakat or donations. When ‘Umar asked In Envoy Allah permission to buy a horse, which he sacrificed for the sake of Allah, the behind-the-sickened him to do so. However, if a poor man, who was given a donation, offered him rich people, then they are allowed to take them from him as a gift, because Allah Sent nick-eat meat that Ali gave Bureyre, and then said: “It is given as to -zhertvovaniya, and for us it is – a treat. ”
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